Politics is hard mode
Eliezer Yudkowsky has written a delightful series of posts (originally on the economics blog Overcoming Bias) about why partisan debates are so frequently hostile and unproductive. Particularly incisive is A Fable of Science and Politics.
One of the broader points Eliezer makes is that, while political issues are important, political discussion isn’t the best place to train one’s ability to look at issues objectively and update on new evidence. The way I’d put it is that politics is hard mode; it takes an extraordinary amount of discipline and skill to communicate effectively in partisan clashe.
This jibes with my own experience; I’m much worse at arguing politics than at arguing other things. And psychological studies indicate that politics is hard mode even (or especially!) for political veterans; see Taber & Lodge (2006).
Eliezer’s way of putting the same point is (riffing off of Dune): ‘Politics is the Mind-Killer.’ An excerpt from that blog post:
Politics is an extension of war by other means. Arguments are soldiers. Once you know which side you’re on, you must support all arguments of that side, and attack all arguments that appear to favor the enemy side; otherwise it’s like stabbing your soldiers in the back — providing aid and comfort to the enemy. […]
I’m not saying that I think Overcoming Bias should be apolitical, or even that we should adopt Wikipedia’s ideal of the Neutral Point of View. But try to resist getting in those good, solid digs if you can possibly avoid it. If your topic legitimately relates to attempts to ban evolution in school curricula, then go ahead and talk about it — but don’t blame it explicitly on the whole Republican Party; some of your readers may be Republicans, and they may feel that the problem is a few rogues, not the entire party. As with Wikipedia’s NPOV, it doesn’t matter whether (you think) the Republican Party really is at fault. It’s just better for the spiritual growth of the community to discuss the issue without invoking color politics.
Scott Alexander fleshes out why it can be dialogue-killing to attack big groups (even when the attack is accurate) in another blog post, Weak Men Are Superweapons. And Eliezer expands on his view of partisanship in follow-up posts like The Robbers Cave Experiment and Hug the Query.
Some people involved in political advocacy and activism have objected to the “mind-killer” framing. Miri Mogilevsky of Brute Reason explained on Facebook:
My usual first objection is that it seems odd to single politics out as a “mind-killer” when there’s plenty of evidence that tribalism happens everywhere. Recently, there has been a whole kerfuffle within the field of psychology about replication of studies. Of course, some key studies have failed to replicate, leading to accusations of “bullying” and “witch-hunts” and what have you. Some of the people involved have since walked their language back, but it was still a rather concerning demonstration of mind-killing in action. People took “sides,” people became upset at people based on their “sides” rather than their actual opinions or behavior, and so on.
Unless this article refers specifically to electoral politics and Democrats and Republicans and things (not clear from the wording), “politics” is such a frightfully broad category of human experience that writing it off entirely as a mind-killer that cannot be discussed or else all rationality flies out the window effectively prohibits a large number of important issues from being discussed, by the very people who can, in theory, be counted upon to discuss them better than most. Is it “politics” for me to talk about my experience as a woman in gatherings that are predominantly composed of men? Many would say it is. But I’m sure that these groups of men stand to gain from hearing about my experiences, since some of them are concerned that so few women attend their events.
In this article, Eliezer notes, “Politics is an important domain to which we should individually apply our rationality — but it’s a terrible domain in which to learn rationality, or discuss rationality, unless all the discussants are already rational.” But that means that we all have to individually, privately apply rationality to politics without consulting anyone who can help us do this well. After all, there is no such thing as a discussant who is “rational”; there is a reason the website is called “Less Wrong” rather than “Not At All Wrong” or “Always 100% Right.” Assuming that we are all trying to be more rational, there is nobody better to discuss politics with than each other.
The rest of my objection to this meme has little to do with this article, which I think raises lots of great points, and more to do with the response that I’ve seen to it — an eye-rolling, condescending dismissal of politics itself and of anyone who cares about it. Of course, I’m totally fine if a given person isn’t interested in politics and doesn’t want to discuss it, but then they should say, “I’m not interested in this and would rather not discuss it,” or “I don’t think I can be rational in this discussion so I’d rather avoid it,” rather than sneeringly reminding me “You know, politics is the mind-killer,” as though I am an errant child. I’m well-aware of the dangers of politics to good thinking. I am also aware of the benefits of good thinking to politics. So I’ve decided to accept the risk and to try to apply good thinking there. […]
I’m sure there are also people who disagree with the article itself, but I don’t think I know those people personally. And to add a political dimension (heh), it’s relevant that most non-LW people (like me) initially encounter “politics is the mind-killer” being thrown out in comment threads, not through reading the original article. My opinion of the concept improved a lot once I read the article.
In the same thread, Andrew Mahone added, “Using it in that sneering way, Miri, seems just like a faux-rationalist version of ‘Oh, I don’t bother with politics.’ It’s just another way of looking down on any concerns larger than oneself as somehow dirty, only now, you know, rationalist dirty.” To which Miri replied: “Yeah, and what’s weird is that that really doesn’t seem to be Eliezer’s intent, judging by the eponymous article.”
Eliezer clarified that by “politics” he doesn’t generally mean ‘problems that can be directly addressed in local groups but happen to be politically charged’:
Hanson’s “Tug the Rope Sideways” principle, combined with the fact that large communities are hard to personally influence, explains a lot in practice about what I find suspicious about someone who claims that conventional national politics are the top priority to discuss. Obviously local community matters are exempt from that critique! I think if I’d substituted ‘national politics as seen on TV’ in a lot of the cases where I said ‘politics’ it would have more precisely conveyed what I was trying to say.
Even if polarized local politics is more instrumentally tractable, though, the worry remains that it’s a poor epistemic training ground. A subtler problem with banning “political” discussions on a blog or at a meet-up is that it’s hard to do fairly, because our snap judgments about what counts as “political” may themselves be affected by partisan divides. In many cases the status quo is thought of as apolitical, even though objections to the status quo are ‘political.’ (Shades of Pretending to be Wise.)
Because politics gets personal fast, it’s hard to talk about it successfully. But if you’re trying to build a community, build friendships, or build a movement, you can’t outlaw everything ‘personal.’ And selectively outlawing personal stuff gets even messier. Last year, daenerys shared anonymized stories from women, including several that discussed past experiences where the writer had been attacked or made to feel unsafe. If those discussions are made off-limits because they’re ‘political,’ people may take away the message that they aren’t allowed to talk about, e.g., some harmful or alienating norm they see at meet-ups. I haven’t seen enough discussions of this failure mode to feel super confident people know how to avoid it.
Since this is one of the LessWrong memes that’s most likely to pop up in discussions between different online communities (along with the even more ripe-for-misinterpretation “policy debates should not appear one-sided“…), as a first (very small) step, I suggest obsoleting the ‘mind-killer’ framing. It’s cute, but ‘politics is hard mode’ works better as a meme to interject into random conversations. ∵:
1. ‘Politics is hard mode’ emphasizes that ‘mind-killing’ (= epistemic difficulty) is quantitative, not qualitative. Some things might instead fall under Very Hard Mode, or under Middlingly Hard Mode…
2. ‘Hard’ invites the question ‘hard for whom?’, more so than ‘mind-killer’ does. We’re all familiar with the fact that some people and some contexts change what’s ‘hard’, so it’s a little less likely we’ll universally generalize about what’s ‘hard.’
3. ‘Mindkill’ connotes contamination, sickness, failure, weakness. ‘Hard Mode’ doesn’t imply that a thing is low-status or unworthy, so it’s less likely to create the impression (or reality) that LessWrongers or Effective Altruists dismiss out-of-hand the idea of hypothetical-political-intervention-that-isn’t-a-terrible-idea. Maybe some people do want to argue for the thesis that politics is always useless or icky, but if so it should be done in those terms, explicitly — not snuck in as a connotation.
4. ‘Hard Mode’ can’t readily be perceived as a personal attack. If you accuse someone of being ‘mindkilled’, with no context provided, that clearly smacks of insult — you appear to be calling them stupid, irrational, deluded, or similar. If you tell someone they’re playing on ‘Hard Mode,’ that’s very nearly a compliment, which makes your advice that they change behaviors a lot likelier to go over well.
5. ‘Hard Mode’ doesn’t carry any risk of evoking (e.g., gendered) stereotypes about political activists being dumb or irrational or overemotional.
6. ‘Hard Mode’ encourages a growth mindset. Maybe some topics are too hard to ever be discussed. Even so, ranking topics by difficulty still encourages an approach where you try to do better, rather than merely withdrawing. It may be wise to eschew politics, but we should not fear it. (Fear is the mind-killer.)
If you and your co-conversationalists haven’t yet built up a lot of trust and rapport, or if tempers are already flaring, conveying the message ‘I’m too rational to discuss politics’ or ‘You’re too irrational to discuss politics’ can make things worse. ‘Politics is the mind-killer’ is the mind-killer. At least, it’s a relatively mind-killing way of warning people about epistemic hazards.
‘Hard Mode’ lets you communicate in the style of the Humble Aspirant rather than the Aloof Superior. Try something in the spirit of: ‘I’m worried I’m too low-level to participate in this discussion; could you have it somewhere else?’ Or: ‘Could we talk about something closer to Easy Mode, so we can level up together?’ If you’re worried that what you talk about will impact group epistemology, I think you should be even more worried about how you talk about it.